In preparation for the Catholic Church’s 2014 Extraordinary Synod on “The Pastoral Challenges to the Family in the Context of Evangelization,” the Vatican has issued a preparatory document to bishops that has sent eyebrows skyrocketing all around the world. Formally released on Tuesday, the document contains an overview of current Church teaching on the family, as well as broad discussion of some of the unique challenges in today’s society. More unusually, it also includes a 39 question survey with instructions that the bishops share it “immediately as widely as possible to deaneries and parishes so that input from local sources can be received.” Questions delve into numerous hot button issues including same-sex marriage, birth control, polygamy and forms of feminism “hostile to the Church.”
Some of the questions about same-sex couples include:
- Do unions which are not recognized either religiously or civilly exist? Are reliable statistics available?
- What is the attitude of the local and particular Churches towards both the State as the promoter of civil unions between persons of the same sex and the people involved in this type of union?
- What pastoral attention can be given to people who have chosen to live in these types of union?
- In the case of unions of persons of the same sex who have adopted children, what can be done pastorally in light of transmitting the faith?
- How do the particular Churches attempt to meet the needs of the parents of these children to provide them with a Christian education?
Though the wording on some of the questions leave much to be desired, the fact that these issues are even up for serious discussion is remarkable. This survey is the latest in a series of indications that the church under Pope Francis may be preparing for serious change. Since his appointment in March 2013, Pope Francis has sent numerous signals that he is ready for a major shift on social issues – at least in dialogue, if not eventually in doctrine. He has repeatedly called for tolerance, specifically stating that gay people should be integrated into society, not marginalized. Last month he wrote a private letter blessing a gay and lesbian Catholic group, and recently, speculation has been mounting that he may be the first pope ever to appoint a woman as cardinal. (On the other hand, the Vatican seems to be working to dispel this rumor, with one Vatican spokesperson announcing “This is just nonsense.”)
Pope Francis greets a family as they present the offertory gifts during a Mass for families Oct. 27 in St. Peter’s Square at the Vatican. The Mass was the culmination of the Year of Faith pilgrimage of families. (CNS/Paul Haring) via NCR Online.
Within the Catholic Church, the Synod of Bishops is a relatively new tool, created in 1965 as part of the Vatican II reforms in order to “provide a deeper interpretation of divine designs and the constitution of the Catholic Church” and foster unity and cooperation of bishops around the world. Under normal circumstances, these meetings are held every couple years and focus on special regional issues (past examples: “Netherlands,” “America,” “Middle East”) or “ordinary” general themes (“Preserving and Strengthening the Catholic Faith,” “The Formation of Priests in Circumstances of the Present Day”). Occasionally, an “extraordinary general session” of the synod may be called to “deal with matters which require a speedy solution.” To date, there have only been two extraordinary general sessions, one in 1969 and one in 1985.
The 2014 Extraordinary Synod, held October 5-19, will be the first of two extraordinary synod meetings planned under Pope Francis. The first will be attended by a select group of about 100 people, including the presidents of all episcopal conferences. The second, held in 2015, will be much larger, opening up to include experts and Catholic families. Responses to the preparatory document are to be submitted by the bishops by the end of the 2013 calendar year.
Pope Francis via Queerty.
Although the preparatory document went out to bishops on October 30, there seems to be little consensus on how it should be interpreted, or how the questionnaire should be distributed. The Catholic Church in England and Wales has set up an online survey to collect responses, and welcomes Catholics outside of their districts to respond as well. In the United States, no public forum has been set up, and in fact a letter written by the US bishops’ conference’s general secretary Monsignor Ronny Jenkins only asks for bishops to provide their own views, with no mention of even seeking the views of the people in their parishes.
Still, it’s early, and there are two more months for the bishops to prepare their submissions. Preliminary meetings to go over the results are expected to take place in February, and there’s ample opportunity both prior to and after the submission date for the Vatican to issue clarification. Given Pope Francis’ record so far, there seems to be plenty of reason for at least guarded optimism. Keep an eye out.
“Forms of feminism hostile to the church?”
The pope has been reading my blog, apparently. :)
Isn’t that phrase by and large redundant?
that’s exactly what makes me dislike him. it looks like he’s opening the church and stuff, instead he’s just saying really non-specific sentences that people then interpret in a certain way.
Wait have we been hostile to the Church?! I simply thought that they were the ones who claimed for the longest time that a woman was a man’s property, had no soul of her own, and should never experience sexual pleasure (yet should always be prepared to procreate at her husband’s request). Also I really thought they didn’t want us to attend their VIP elite red-dress Vatican meetings?
What if we’re just overreacting?
I kinda like Pope Francis (and I dislike the fact that I like him) but I think this is too little too late. The catholic gay couples that I inow have left the church a long time ago and the catholic gay couple that I know that wants to have children says that they would keep their potential kids far away from the church as possible
As a gay Catholic, I’m pleased with the fact that this stuff is being talked about. My parish priest has been wonderful and supportive of me since I came out, helping my own dad accept it and move forward. I’m not a super strict Catholic by any means, there are things I don’t agree with and I’ll be first to admit my cafeteria-esque approach to Catholicism, but this is a major improvement from what the church’s stance has been. They have a long way to go before they are up to date on their stance on social issues, but Pope Francis is that breath of fresh air that we need.
I read it as “Do UNICORNS which are not recognized either religiously or civilly exist? Are reliable statistics available?”. Confused me no end at first.
Yeah, that wouldn’t make sense at all: I’m fairly certain that the Catholic Church recognizes the existence of unicorns; consider, for example, Psalm 21:22 according to the reading of the Vulgate:
– salva me ex ore leonis
– et a cornibus unicornium humilitatem meam
Unless, of course, you thought the pope was talking about the *other* kind of unicorn . . .
As someone who is miles away from her Mass-going Catholic parents and still lies about going to church for All Saints, this gives me hope. But then the journalist in me takes one look at this Argentinian bishop’s bio and history of anti-gay hate and fight against Argentinian’s president Christina’s move to allow same-sex marriage, and I know nothing will change. I will still have to come out to my parents in a year and receive a one-way ticket to hell.
Reason No. 436 why my pastor and principal didn’t like me at my Catholic school: “hostile feminist.”
Well, maybe I should say hostile baby feminist instead.
I should probably give the survey to the priest at the church I go to so he can stop saying ‘sociiiiiiety is sick-uh. They are sick-uh. WEAREBEINGPOLLUTED!’ *hands in the air*